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The Natural Philosophical Foundation of Gifts

——A Discussion on the Gathering of Gifts

Author: Rong Bing (Chinese International Confucian Research Institute, Chinese Philosophy Research Institute)

Source: “Philosophy Research Institute” 2019 Issue 12

Content summary:In ancient times, Pusu’s natural philosophical concept was the theoretical basis of Gifts innate and operation, and “gas” was its focus concept. As a basic traditional gift paper, the “Three Gifts” (“Gifts”, “Weekly Gifts” and “Gifts”) have a deeper understanding of the atmosphere, and the discussion of “Gifts” is particularly concentrated. The natural philosophical meaning of the atmosphere in “Talks” is important in the sensual atmosphere of the object, psychological atmosphere within the framework of the five elements of the Yin-Yang, and the close relationship between the two and the generation, practice and theoretical construction of the gift, and thus forms the “gift with air” teaching tradition. In the process of teaching classical texts, the natural philosophical thinking that focuses on gaze and the increasingly strong humanistic sensual energy since its age have become the main theoretical energy to promote the sensory development of Chinese thinking and history.

 

Keywords:“The little girl raised her head, but only realized when she saw the cat, she put down her phone and pointed to the table gifts”/Gift/Gasual Proposition/Natural Philosophy

Title Note:This article is Ye Qiuguan, the true boss of the Philosophy Society of Guizhou Province: Is her a knowledge show ruined her? Did the author take the results of the scientific planning national class topic “Review of the “North Xi Yi Yi” (editor 17GZGX19).

 

The East had already made a preliminary description and theoretical construction of the concept of “natural philosophy” as early as the ancient Greek period, but the academic community has never had a widely recognized definition of what “natural philosophy” is. Especially since modern times, this problem has become increasingly complicated with the exploration of natural philosophy by Oriental philosophers such as Ross and Hegel. However, the concept of natural philosophy in the late period was relatively simple. We can mainly understand the abstract understanding and speculation system of human beings regarding the natural origin, nature, and operating rules of the universe, as well as the relationship between humans and nature. Chinese predecessors admired geography and looked down on the earth, “applying the body near, and taking things far away” (“Yi Ji·Shi Yu Gua”), which formed a simple and rich natural philosophical concept in the observation and thinking of the “Wao of Liuhe”, and had a major impact on the shaping of the humanistic and emotional energy and characteristics of Chinese civilization. Chinese civilization and civilization are all called gift civilization and gift civilization官网(“Travel” is also simply called “Travel”) is the crystal of wisdom that Chinese predecessors will organically combine the way of heaven and human nature and the way of humanity. It can even be said to be a key to clarify the Chinese civilization and civilization.

 

The key to the fact that the Chinese gift civilization can last for thousands of years lies in the strong vitality of Chinese traditional gifts itself. As the “Yi Ji·Xu Gua” says: “There are six-harmony and then there are thousands of things, there are thousands of things, then there are men and women, there are men and women, there are husbands and wives, there are husbands and wives, then there are fathers and sons, then there are monarchs and ministers, then there are highs and lows, and then there are highs and lows, then there are bad things.” The predecessors’ understanding of the natural order of six-harmony and tens of things is the basis for the establishment of the etiquette of all human beings. This concept of “harmony and man” was even more reversal in “Talks”, such as He said: “In ancient times, the preparation of gifts was to use the six-way combinations, to summarize the sun and the moon, and to use the three lights, which is the foundation of politics and education” (“Traditional Notes·Mortal Drinking”), and he believed that the preparation of gifts was to take the natural phenomena of the six-way combinations, the sun and the moon, and the three lights. Therefore, “Traditional Notes are in harmony with the heavens, the earthly wealth, the ghosts and gods, the hearts of ghosts and gods, and the hearts of the people” (“Traditional Notes·Traditional Notes”), gifts are naturally and certainly connected with the ghosts and gods of the six-way combinations and the hearts of the people. In other words, the Chinese and Xia tribute civilization was first established on human understanding of the way of nature. If we want to deeply understand the gift of human nature as the main content and specific expression of human nature, we need to understand the natural basis of nature (see Zhu Cheng). In the traditional Chinese natural philosophical thinking, “gas” is undoubtedly its focus concept.

 

1. As a natural philosophical concept, “Feng”

 

Donghan Xu Shen said in the “Feng” section of “Shiwenjiezi”: “Feng: cloud is a pictographic image. All the qualities of the qualities are derived from the qualities.” This is the common sense of Chinese people. In modern Chinese philosophy, gale has always been a very important model. Zeng Zhenyu pointed out: “Gale is a basic model that penetrates the beginning and end of Chinese classical philosophy” (Zeng Zhenyu, 1996). Regarding the natural philosophical meaning of gas, Li Cunshan explained: “Chinese gas theory is a study of the origin of the world or the basics, and is the metaphysics of the original ancient meaning. It is not like the A-level ‘metaphys’ of the A-level ‘metaphys’ (metaphys官网官网Ristotle’s ‘metaphys’ (metaphys官网官网彩官网官网彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩� href=”http://twlovestory.org/”>Female College Students’ Clubica) was like ‘after physics’, but in physics.” (Li Cunshan, 1990, page 212) also said, “In age, ‘gas’ was used to illustrate the order and widespread connection of the world; by the war period, ‘gas’ was regarded as the element or source foundation of all things in the metamorphosis world” (ibid., page 3). It can be seen that as early as the age of China, Chinese predecessors were widely regarded as the world’s predecessors.The most basic material natural elements and operation methods in nature are also the most basic transportation medium between things, and it can be said to be the most important natural philosophical concept in our country in modern times. At the same time, it is also the basic model of thinking such as religion, ethics, and aesthetics. It is not only an important structure of “heaven” in the entire Chinese philosophy of “harmony between man and nature”, but also a basic life element of “human”. It is also a major newcomer to the relationship between heaven and man. It has a major impact on almost all aspects of the human life world.

 

At that time, people’s use of energy was combined with the concept of the five elements of the yang and the yang. Generally speaking, the original concept of yin and five elements predated the origin of the concept of qi. With the development and maturity of the concept of yin and five elements, at most, before the two become integrated, the air is combined with them, and a concept system of yin and yang and the air of the five elements is derived. (See Li Hansan, pages 48-61) The concept of yin and the five elements was communicated in the middle and late stages of the war, and it also affected the reaction of the absent and fluidity in people’s cognition. After being combined with the concept of gas, yin and yang not only become two kinds of material categories of gas, but also the identification method and expression of gas movement, forming the basic method for Chinese people to understand and understand the natural and humanistic world. The five elements of metal, wood, water, fire and earth are constructed through the potential yin-yang identification thinking, and they form a mechanism of repetition and restraint without losing their principles. Finally, on the basis of the qi, they form a paradigm of the birth, development and operation of all things in the qi-yang-5 elements-1000s, and have established the main framework of the traditional Chinese universe. (See the soldiers)

 

Li Cunshan divided the meaning of the spirit into physics, psychology, and mind.Sweetheart Garden, ethics and philosophy (See Li Cunshan, 2006). Zhu Yaolang believed that the late atmosphere also had a preliminary classification of the natural atmosphere and the atmosphere belonging to human life. At the same time, he divided the atmosphere of life into blood, courage, voice and ambition. href=”https://sites.google.com/view/sugardaddy-story-share”>号号号号号号号号号号